Pragmatist reinterpretations of both deliberative‐communicative theory and legal positivism point out the mentalist fallacy entailed by these prevalent models. I argue that pragmatist approaches imply analogous erroneous beliefs since they presuppose as given the shared perception of social contexts. Therefore they take for granted the shared interpretation of social problems and shared selection of common goals. Hence I advance the necessity of inquiring into the possibility conditions for a shared perception of social contexts. This would entail the organization of institutional (...) incentives meant to extend the scope and inclusiveness of the immediate perception of social context expressed by different agents. (shrink)

John Dewey conceived democracy as a cooperative problem-solving practice in which actors try out provisional solutions by means of social communication. His notion of experimental democracy as a specific form of life and an ethical enterprise rather than simply a form of government implies the constitution of a polity as a practical and complex process of exchanging and sharing experiences. The aim of this paper is to test the feasibility of using a Deweyan theoretical basis for democracy to assess the (...) potential for a European process of political integration. The historical-conceptual presuppositions of the European Union’s institutional project preclude both a narrow local perspective and an illusory globalist scheme. To redirect Europe’s democratic vocation, a process of political and institutional communication must be developed that transcends the existing national paradigm. (shrink)

Quando la biblioteca diventa un confessionale. Nel 1585, Giordano Bruno ritorna a Parigi dopo il soggiorno londinese, e comincia a frequentare l’abbazia di Saint Victor, famosa per la sua ” libraria “, immortalata da Rabelais. Il bibliotecario, Guillaume Cotin, trasforma lo “scriptorium” in un confessionale, dove il filosofo dà libero sfogo ai suoi ricordi e al suo impetuoso carattere. -/- When the library becomes a confessional. In 1585, Giordano Bruno, returns to Paris after his stay in London, and begins to (...) attend the abbey of Saint Victor, famous for his library, immortalized by Rabelais. The librarian, Guillaume Cotin, transforms the scriptorium into a confessional, where the philosopher gives free rein to his memories and his impetuous character. (shrink)

L’articolo si propone di chiarire uno dei punti oscuri della biografia di Giordano Bruno. Nel 1571 il Capitolo generale dei Domenicani di Roma lo assegnò come studente formale allo Studio di Andria. Secondo i suoi più importanti biografi, il Nolano non ci sarebbe mai andato. Attraverso l’accurata analisi dei documenti relativi al corso di studi, e il riscontro delle citazioni contenute in alcune opere, l’ipotesi che Bruno abbia soggiornato ad Andria per circa un anno appare, invece, estremamente probabile. The article (...) tries to clarify one of the obscure points of Giordano Bruno’s biography. In 1571 the General Chapter of the Dominicans in Rome assigned him, as a formal student, to the Study of Andria. According to his most important biographers, the Nolan never went there. However, through the careful analysis of the documents relating to his course of studies, and the comparison of the quotations contained in some of his works, the hypothesis that Bruno stayed in Andria for about a year appears extremely probable. (shrink)

Cosa spinge l'Abate-bibliofilo Louis Valentin de Vougny ad intraprendere, a metà del XVIII secolo, la traduzione di un libro "maledetto", lo "Spaccio de la bestia trionfante", i cui rari esemplari vengono acquistati a cifre esorbitanti?

Several criticisms exist surrounding the philosophical method of conceptual analysis in legal theory, but three have become particularly prominent in the last two decades. First, there are those who argue that the sheer diversity of types of law renders the pursuit of a single, overarching concept of law absurd. Second, there are those who suppose that engagement in con ceptual analysis cannot resolve boundary disputes about the concept of law, which was the very purpose of conceptual analysis in the first (...) place. And third, there are those who argue that conceptual analysis, as a general philosophical method, relies on a deeply flawed epistemology which has for a long time now been discredited. In this article I shall present each of these categories of challenges in turn (section I) before providing an assessment of their overall impact (sections II and III).Resumen:Existen varias críticas en cuanto al método de análisis conceptual en la teoría jurídica, pero tres de ellas han cobrado especial relevancia en las últimas dos décadas. Primero tenemos la crítica de quienes sostienen que la mera diversidad de tipos de derecho hace que la búsqueda de un único concepto supremo sea absurda; en segundo lugar, tenemos a quienes suponen que el involucrarse en una tarea de análisis conceptual no soluciona disputas en los límites acerca del concepto de derecho, tarea que por cierto es la que tiene que resolver el análisis conceptual; y finalmente, tenemos a quienes argumentan que el análisis conceptual, como método filosófico en general, descansa sobre una epistemología fallida, la cual por cierto tiene tiempo desacreditada. En este artículo voy a hacer una exposición de estas tres categorías de críticas al análisis conceptual, (esto en la sección I), y posteriormente evaluaré el impacto general que las mismas han tenido (en las secciones II y III). (shrink)

Edith Stein no concibe la pedagogía sin tener en cuenta sus fundamentos antropológicos y éticos. Su anhelo por ver encarnada a la filosofía en su realidad personal la llevó a dedicarse fecundamente a la educación en el ámbito católico, del cual ya era parte activa. De la antropología integral de Edith Stein se desprende como consecuencia una pedagogía de la misma índole. Stein considera como misión de la educación llevar al hombre al desarrollo integral de las potencias del entendimiento, afecto (...) (Gemüt) y voluntad, fortaleciendo a cada una del modo en que le corresponde, sobre la base de una educación del cuerpo. Denomina «formación» (Bildung) al «proceso o trabajo mediante el cual la disposición anímica se configura en orden a una imagen formada», que debe realizarse en la naturaleza dada. Stein hace hincapié en que la educación se debe ejercer sin perder de vista que el ser humano, a medida que va madurando, despierta a la libertad espiritual para ganar autonomía; gracias a su libre voluntad puede él mismo trabajar en su formación, puede ejercer libremente sus fuerzas, puede abrirse a los influjos educativos o cerrarse a ellos. Así, sobre la base de la naturaleza y de la libertad humanas, el objetivo de una sana tarea educativa consiste en llevar al individuo a su pleno desarrollo personal. (shrink)

NOTA PRELIMINAR: o texto a seguir representa a versão ampliada (e corrigida conforme as indicações dos pareceristas) do artigo homônimo, publicado na revista Archai em 2014. Por algum problema técnico, acabou sendo publicada, na época, a primeira versão, sem as melhorias sugeridas pelos avaliadores. Eis, então, a versão ‘definitiva’ do artigo “Zenão e a impossibilidade da analogia”: -/- A reductio ad absurdum foi elevada por Zenão de Eléia a único método que permitiria vislumbrar a verdadeira realidade, invisível tanto aos sentidos (...) quanto à maneira de pensar comum. Mostrando uma certa continuidade com os filósofos anteriores, não só na busca de um procedimento para que a especulação pudesse avançar, como também na mesma rota de afastamento daquilo que é mais próximo, conhecido e particular (visível) em direção àquilo que é menos conhecido, distante e universal (invisível), para dizê-lo em termos aristotélicos, Zenão utilizou-se de argumentos aporéticos como único caminho possível para poder entrever o ‘reino do Ser’. Esse, com efeito, é invisível não somente aos nossos sentidos, como também ao nosso raciocínio ordinário. Eis que somente a ‘via do não-ser’, a única que poderia ser trilhada após Parménides, como diz Wolff, nos permite ter uma ideia, por quanto vaga, daquilo que é ‘verdadeiramente invisível’. Tão invisível ao ponto de ser inalcançável até mesmo pelo pensamento. (shrink)

Los sistemas argumentativos formalizan razonamiento de sentido común mediante la construcción, comparación y evaluación de argumentos a favor o en contra de ciertas afirmaciones. En tales sistemas existen dos nociones centrales: derrota y defensa. En el presente trabajo caracterizan ambas nociones y se discuten algunos desafíos para las caracterizaciones propuestas. Además, se realizan algunos comentarios al respecto.

Abstract:We aim in this paper to explore several related challenges to contemporary analytical legal theorists who accept as theoretically foundational the state-based view of legality and legal system advanced by H.L.A. Hart. We contend that this approach contains internal explanatory problems which limit the view’s capacity to account for novel prima facie legal phenomena outside the typical experience of the law-state. We supplement the analytical approach by advancing the rudiments of what we call an ‘inter-institutional theory of legality,’ a theory (...) of legality derived from a morally-neutral, descriptive-explanatory picture of legal system qua system of legal institutions. Our theory additionally enables us to account for the novel prima facie legal phenomena we identify, and to conclude that while prior analytical legal theorists’ approaches to legality and legal system were historically right to depart from the example of the municipal legal system, that example and departure point are no longer most salient, so explanation of the legality within the state is no longer sufficient as a general explanation of legality.Resumen:En este artículo los autores se proponen explorar diversos retos que enfrentan los teóricos analíticos del derecho contemporáneos, los cuales han aceptado que una perspectiva estatista del sistema jurídico y de la legalidad —introducida por H. L. A. Hart— es fundamental como punto de partida en la teoría. Los autores sostienen que este enfoque contiene problemas explicativos internos que limitan su capacidad para explicar fenómenos jurídicos prima facie novedosos que no se ajustan a la experiencia paradigmática de un derecho-estado. Los autores reformulan el enfoque analítico mediante la introducción de las bases de lo que deno minan una “teoría de la legalidad interinstitucional”, esto es, una teoría de la legalidad derivada de una noción moralmente neutral, descriptiva y explicativa del sistema jurídico como un sistema de instituciones jurídicas. Esta teoría permite, además, explicar los fenómenos jurídicos prima facie novedosos que identifican los autores; y concluir que si bien los enfoques anteriores hacia el sistema jurídico y la legalidad de los teóricos analíticos estuvieron históricamente en lo correcto al tomar como punto de partida el ejemplo de un sistema jurídico municipal, ese ejemplo y punto de partida han dejado de ser relevantes, dicho ejemplo y punto de partida no resulta suficiente, por lo que la explicación de la legalidad dentro de los confines del Estado no es suficiente para una explicación general de la legalidad. (shrink)

El hombre posmoderno es un Narciso en busca de su identidad. La evaporación del Padre ha camiado las dinámicas en relación con el Otro y la capacidad de construir una propia identidad tiene que recurrir a los objetos de consumo. En este estudio se propone un camino que va desde la teoría clásica del Psicoanálisis hasta una nueva perspectiva que entra en el campo del Márketing y del estudio de objeto de consumo.

This article identifies and advocates one part of a renewed research agenda for analytical legal theory: a renewed ‘relational’ approach to characterization of the concept of law, following the lead set by Hart’s exploration of law’s relation to morality, coercion, and social rules. We advocate further descriptive-explanatory investigation of law’s relation to security, environment, and information technology, in the context of state and extra-state legal orders. This investigation is responsive to emerging legal phenomena as identified by the inter-institutional account of (...) legality developed in our recent book Legality’s Borders (Oxford University Press, 2010), and is further responsive to the interests and perspective of a modernized version of Hart’s ‘ordinary citizen.’ A renewed relational approach will provide a means to deeper characterization of the forms of legality arising within and around the increasingly unsteady municipal state in the modern era of increased interdependence and interconnection amongst state and extra-state legal orders.Resumen:El objetivo de este artículo es identificar y defender una parte de la renovada agenda de investigación de la teoría jurídica analítica: un renovado enfoque “relacional” sobre la manera de caracterizar el concepto de derecho —siguiendo la línea trazada por Hart de investigar la relación del derecho con la moral, la coerción y las reglas sociales—. Nosotros defendemos una investigación adicional de carácter descriptivo-explicativo sobre la relación que tiene el derecho con la seguridad, el medio ambiente y las tecnologías de la información, en el contexto de disposiciones jurídicas estatales y extra-estatales. Esta investigación responde a fenómenos jurídicos recientes del modo en que fueran identificados por la tesis inter-institucional de la legalidad desarrollada en nuestro reciente libro Legality’s Borders (Oxford University Press, 2010), y asimismo responde a los intereses y a la perspectiva de una versión modernizada del “ciudadano ordinario” de Hart. Un renovado enfoque “relacional” proporcionará los medios para un análisis más profundo de las formas de legalidad que surgen al interior y alrededor del cada vez más inestable estado municipal, en la era moderna de una mayor interdependencia e interconexión entre las disposiciones jurídicas estatales y extra-estatales. (shrink)

: Autonomous driving systems promise important changes for future of transport, primarily through the reduction of road accidents. However, ethical concerns, in particular, two central issues, will be key to their successful development. First, situations of risk that involve inevitable harm to passengers and/or bystanders, in which some individuals must be sacrificed for the benefit of others. Secondly, and identification responsible parties and liabilities in the event of an accident. Our work addresses the first of these ethical problems. We are (...) interested in investigating how humans respond to critical situations and what reactions they consider to be morally right or at least preferable to others. Our experimental approach relies on the trolley dilemma and knowledge gained from previous research on this. More specifically, our main purpose was to test the difference between what human drivers actually decide to do in an emergency situations whilst driving a realistic simulator and the moral choices they make when they pause to consider what they would do in the same situation and to better understand why these choices may differs. Keywords: Self-driving Cars; Trolley Problem; Moral Choices; Moral Responsibility; Virtual Reality Dilemmi morali nelle automobili a guida autonoma Riassunto: I sistemi di guida autonomi promettono importanti cambiamenti per il futuro dei trasporti, principalmente attraverso la riduzione degli incidenti stradali. Tuttavia, vi sono preoccupazioni etiche, in particolare due questioni centrali, fondamentali per il loro sviluppo. In primo luogo, le situazioni di rischio che comportano inevitabili danni ai passeggeri e/o ai pedoni, ovvero situazioni in cui alcune persone devono essere sacrificate a beneficio di altri. In secondo luogo, l’identificazione delle parti responsabili in caso di incidente. Il nostro lavoro affronta il primo di questi problemi etici. Siamo interessati a studiare come gli umani rispondono a situazioni critiche e quali reazioni considerano moralmente giuste o almeno preferibili. Il nostro approccio sperimentale si basa sul trolley problem e sulle conoscenze acquisite da precedenti ricerche su questo ambito. Più specificamente, il nostro scopo principale è quello di testare la differenza tra ciò che i conducenti umani decidono effettivamente di fare in una situazione di emergenza, mentre guidano un simulatore realistico, e le scelte morali che compiono se posti nella stessa situazione e hanno la possibilità di decidere senza limiti di tempo. Lo scopo è inoltre comprendere come e perché queste scelte possono differire. Parole chiave: Automobili a guida autonoma; Trolley problem; Scelte morali; Responsabilità morale, Realtà virtuale. (shrink)

In the last 2500 years, since the beginnings in ancient Greece of the literary genre we call “history,” the relationship between history and law has been very close. True, the Greek word historia is derived from medical language, but the argumentative ability it implied was related to the judicial sphere. History, as Arnaldo Momigliano emphasized some years ago, emerged as an independent intellectual activity at the intersection of medicine and rhetoric. Following the example of the former, the historian analyzed specific (...) cases and situations looking for their natural causes; following the prescriptions of the latter—a technique, or an art, born in tribunals—he communicated the results of his inquiry.2Within the classical tradition, historical writing had to display a feature the Greeks called enargeia, and the Romans, evidential in narrtatione: the ability to convey a vivid representation of characters and situations. The historian, like the lawyer, was expected to make a convincing argument by communicating the illusion of reality, not by exhibiting proofs collected either by himself or by others.3 Collecting proofs was, until the mid-eighteenth century, an activity practiced by antiquarians and erudite, not by historians.4 When, in his Traité des differentes sortes de preuves qui servent à établir la vérité he l’histoire , the erudite Jesuit Henri Griffet compared the historian to a judge who carefully evaluates proofs and witnesses, he was expressing a still-unaddressed intellectual need. Only a few years later Edward Gibbon published his Decline and Fall of the Roman Empire, the first work that effectively combined historical narrative with an antiquarian approach.5 2. See Arnaldo Momigliano, ”History between Medicine and Rhetoric,” Ottavo contributo alla storia degli studi classici e del mondo antico, trans. Riccardo Di Donato , pp. 14-25.3. See Ginzburg, “Montrer et citer.”4. See Momigliano, “Ancient History and the Antiquarian,” Contributo alla storia degli studi classici , pp. 67-106.5. See Henri Griffet, Traité des differentes sortes de preuves qui servent à établir la vérité de l’histoire, 2d ed. . Allen Johnson, in his Historian and Historical Evidence , speaks of the Traité as “the most significant book on method after Mabillon’s De re diplomatic” . See also Momigliano, “Ancient History and the Antiquarian,” p. 81, and Ginzburg, “Just One Witness.” On Gibbon, see Momilgiano, Sesto contributo alla storia degli studi classici e del mondo antico , pp. 231-84. Carlo Ginzburg is Franklin D. Murphy Professor of Italian Renaissance Studies at the University of California, Los Angeles. His two most recent books are Ecstasies: Deciphering the Witches’ Sabbath and Il giudice e lo storico. (shrink)

In this paper I argue against the thesis defended by Michael Giudice, who claims that it is possible to provide a concept of law by determining the necessary conditions of its essence. My main thesis is: 1) that this goal can exclusively be reached with certain kind of concepts: those satisfying what I propose to call:“Golden Standard of Concepts with Necessary Conditions” and 2) that the concept of “Law” is not such a concept. Therefore I defendmethodological pluralism in opposition (...) to methodological monism embraced by some contemporary legal philosophers.Resumen:En este artículo contiendo la tesis defendida por Michael Giudice en la cual sostiene que es posible elaborar un concepto de derecho mediante la determinación de las propiedades necesarias de su esencia. Mis tesis principales son: 1) que sólo para cierto tipo de conceptos puede alcanzarse ese objetivo y 2) que el concepto de “Derecho” no es uno de ellos. Defiendo un pluralismo metodológico contra el monismo metodológico suscrito por algunos filósofos del derecho contemporáneos. (shrink)

Analisi di più aspetti dell’argomentazione giuridica, esposti in quattro saggi. 1. La ricerca della verità nella testimonianza della vittima dei processi per stupro, partendo dalla vicenda biblica di Susanna e i vecchioni, dal processo seicentesco per lo stupro di Artemisia Gentileschi, passando per il romanzo “A Passage to India”, fino all’esame della più recente giurisprudenza (Susanna, Artemisa, Adela … ovvero la semplice verità, di Emanuele Filograna). 2. La giustificazione dialogica e monologica delle argomentazioni: confronto tra le tesi di E. Tugendhat (...) e R. Alexy in merito alla teoria del consenso come giustificazione ultima non solo dell’argomentazione, ma anche della decisione giuridica (Giustificazione, argomentazione e decisione giuridica. Teorie dialogiche e fonologiche: Alexy e Tugendhat, di Massimo Mancini). 3. Analisi del particolare status argomentativo della giustificazione dei diritti umani, con particolare riferimento alla loro natura assoluta o storica, esaminando le argomentazioni relative ai diritti alla vita, alla libertà ed all’integrità fisica, cui corrispondono le rispettive violazioni: l’uccisione, la schiavitù e la tortura (Problemi di argomentazione e giustificazione dei diritti umani, di Massimo. Mancini). 4. Illustrazione degli elementi di continuità tra il processo accusatorio antico (greco e romano) e moderno e, segnatamente, della terzietà del giudice e della cross-examination, attraverso l’esame dei processi ad Oreste, Socrate ed Apuleio (La Verità nel contraddittorio, di Roberto Paradisi). (shrink)

This article explores the tensions between different conceptions of “citizenship.” On the one hand, we point out the virtues and limitations of cosmopolitan citizenship in the terms in which Seyla Benhabib understands it in The Right of Others…; on the other hand, we delve into another notion of citizenship, namely, the localist, in a version that could be at odds with some cosmopolitan values, that is, localism as understood by some Mexican autonomous communities, particularly the Zapatistas. Although Benhabib’s cosmopolitan federalism (...) is inclusive in spirit, it is conceived within a preponderantly global perspective and ends up being asymmetrical. While her proposal has some positive aspects, it faces some difficulties in the case of Mexican autonomous communities. In this article, we shall introduce the notion of democratic confederalism as a form of sociopolitical organization that seeks to strengthen the self-organization of social actors and to recognize the practice of citizenship in the terms in which autonomous communities exercise it. We propose that democratic confederalism could be an alternative for decreasing tensions between global citizenship and the idea of citizenship within autonomous communities. (shrink)

The spread and publicity given to questionable practices in the corporate world during the last two decades has fostered an increasing interest about the importance of ethical work for organizations, practitioners, scholars and, last but not least, the wider public. Relying on the Social Identity Approach, we suggest that the effects of different ethical climates on employee behaviors are driven by affective identification with the organization and, in parallel, by cognitive moral (dis)engagement. We compared the effects of two particular ethical (...) climates derived from the literature: An ethical organizational climate of self-interest, and an ethical organizational climate of friendship. Three hundred seventy-six workers completed measures of Ethical Climate, Organizational Identification, Moral Disengagement, Organizational Citizenship Behaviors, and Counterproductive Work Behaviors. Structural equation modelling confirmed that the two ethical climates considered were independently related to organizational identification and moral disengagement. These, in turn, mediated the effects of ethical climates on Organizational Citizenship Behaviors and Counterproductive Work Behaviors. We discuss results in light of the social identity approach, and present some practical implications of our findings. (shrink)

Der interdisziplinar angelegte Sammelband diskutiert die materiellen und historischen Verfasst- und Bedingtheiten von Modellen und Modellvorstellungen. Die hier versammelten historischen Miniaturen beleuchten nicht nur das Verhaltnis von Modell und Risiko, sondern werfen zugleich Schlaglichter auf den in wissenshistorischer Perspektive vergleichsweise vernachlassigten Gebrauch von Modellen in Kulturen der Vormoderne. Modelle, so die den Band pragende Kernthese, dienen der Bewaltigung epistemologischer Risiken. Sie machen das Unwagbare wagbar, gewahren Zugriff auf das Potenzielle und Kontingente, vermitteln zwischen der Faktizitat des Gegebenen und der sie (...) erfassenden Theoriebildung. Eben weil Modelle erst im dynamischen Zusammenspiel mit ihrer epistemischen Umgebung Bedeutung erhalten, stellt sich die Frage, inwiefern historische Modellbildung und -anwendung durch differierende asthetische, kulturelle oder politische Momente gepragt sind, die ihre jeweilige Transfer- und Vermittlungsfunktion mitbestimmen. In den Beitragen dieses Bandes werden anhand von Fallstudien ganz unterschiedliche epistemologische Konfigurationen im Spannungsfeld von Modell + Risiko untersucht. (shrink)

The paper lays the foundations for a duty of sustainable property use based on Kant’s Doctrine of Right. In doing so, it contributes to the project of extending the application of Kant’s philosophy to environmental issues so as to include his legal-political philosophy. After providing some context, focusing in particular on Kant’s property argument, I present and critically evaluate a recent argument for a duty of sustainable property use, put forward by Attila Ataner. Then, I draw on Reinhard Brandt’s and (...) Katrin Flikschuh’s interpretation of Kant’s permissive law in order to develop my own argument. According to my account, the duty of sustainable property use is rooted in Kant’s property argument, it is best construed in terms of interpersonal freedom, and it has a structure resembling that of duties of distributive justice. Unlike Ataner’s, my argument proceeds entirely within the domain of interpersonal freedom; it focuses clearly on the normative sense of usability; it does not overgenerate obligations; and it categorises the duty of sustainable property use within Kant’s taxonomy of duties. It thus constitutes a promising starting point to further investigate the connection between sustainability, Kant’s property argument and its use of a permissive law, and the Universal Principle of Right. (shrink)

The ethics of cultivated meat is an emerging field of applied ethics. As the world’s population increases, stakeholders, scholars, and producers have begun to devise new strategies to meet growing food needs and to prevent food production from having a deleterious environmental impact. In this paper, I will focus on the main moral arguments against the production and consumption of cultivated meat. I will then frame some arguments to show that none of the objections to the production and consumption of (...) cultivated meat is convincing.In the concluding remarks, I will suggest that cultivated meat should be considered as one strategy in a wide array of options to embrace a new food model. Deciding not to invest on this technology prevents us from benefiting from a useful means that could improve our living conditions. (shrink)

Collin (2022) attempts to break the symmetry between the modal ontological argument for the existence of God and the reverse modal ontological argument against the existence of God by drawing on some Kripkean lessons about a posteriori necessity. He argues that there is an undercutting defeater for taking God’s non-existence to be possible. In this paper, I reply that taking the Kripkean considerations about a posteriori necessity into account does not help break the symmetry. For we can argue in a (...) similar way that there is an undercutting defeater for taking God’s existence to be possible. (shrink)

Logicians and theoretical physicists will also benefit from this book.

This thematic introduction to classical Islamic philosophy focuses on the most prevalent philosophical debates of the medieval Islamic world and their importance within the history of philosophy. Approaching the topics in a comprehensive and accessible way in this new volume, Luis Xavier Lopez-Farjeat, one of the co-editors of The Routledge Companion to Islamic Philosophy, makes classical Islamic philosophy approachable for both the new and returning student of the history of philosophy, medieval philosophy, the history of ideas, classical Islamic intellectual history, (...) and the history of religion. Providing readers with a complete view of the most hotly contested debates in the Islamic philosophical tradition, Lopez-Farjeat discusses the development of theology (kalm) and philosophy (falsafa) during the Abbsid period, including the translation of Aristotle into Arabic, the philosophy and theology of Islamic revelation, logic and philosophy of language, philosophy of natural science, metaphysics, psychology and cognition, and ethics and political philosophy. This volume serves as an indispensable tool for teachers, students, and independent learners aiming to discover the philosophical problems and ideas that defined the classical Islamic world. Key Features Offers readers a broad, thorough view of the history of Islamic philosophy by using a thematic approach. Traces the dialogues between philosophers and theologians about important and controversial topics. Offers both historical descriptions of the key debates in classical Islamic philosophy and current interpretations by contemporary scholars. Includes extensive lists for further reading at the end of each chapter, directing curious students to the best avenues for further research. (shrink)